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Why Must I Be Saved?

© By: Anthony Smith

There are many that ask, “Why must I be Saved? I never asked to be born, and I shouldn’t be made to make any kind of decision. Its not right to hold me accountable for something I didn’t ask for." Did you ever think what you were, or where you were, before you were born?

Did you ever think about being born or who your parents were to be? Or did you think that all that you are and all that you see, in this life, were all pre-established or just coincidence? There is nothing in this life, on this earth, nor in this universe, that was ever created by mistake.

Romans 9:20-21; “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?”
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? We had no choice into being born or not, we were created by God for God and His Good pleasure.

Just as the wood, steel, brick and concrete, that we use to form and shape into things that we desire, knowing that these elements can not object to what they are to be, we also are formed and shaped and created to please a Higher being, God.

Some mistaken the meaning of Pro 16:4, sense God cannot create evil, nor sin, or cause any man to sin, The meaning is simple, God created man and man became evil by free will, and the day of the wicked was created by God for the evil men to be punished.

Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
For himself - Better, The Lord has done everything for its own end; and this includes the appointment of an “evil day” for “the wicked” who deserve it.

Brns.

“for its answer,” or “purpose,” that is, according to God’s plan; the wicked are for the day of evil (Psa_49:5; Jer_17:18); sinning and suffering answer to each other, are indissolubly united. jfb

Why must You be Saved? The answer is simple. You were born into sin and from sin you must be, Redeemed, Reconciled, and Reestablished, into what is acceptable to God. God formed you into a being that He desired to exist. He made you a people unto Himself, only after the Jews rejected Christ.

Rom 9:25-26; As he saith also in Osee(Hosea), I will call them my people, which were not my people; and her beloved, which was not beloved. God established you into a vine(Christ) and grafted you into it, grafting out the old, and grafting the new.

But we must remember that we boast not of the grafting, because we are a wild branch.
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Barnes makes a thought provoking statement here; The doctrine which he had established, he proceeds now to confirm by quotations from the writings of Jews, that he might remove every objection. The doctrine was,

(1) That God intended to call his people from the Gentiles as well as the Jews.

(2) that he was bound by no promise and no principle of obligation to bestow salvation on all the Jews.

(3) that, therefore, it was right for him to reject any or all of the Jews, if he chose, and cut them off from their privileges as a people and from salvation.

In point (2) of what Barnes states, (that he was bound by no promise and no principle of obligation to bestow salvation on all the Jews.) we also must admit that not only the Jews but also of the Gentiles, God has no written obligation to save all even tho the Bible states, That It is the Will of God that no man should perish but all should come into repentance.

In Osee - This is the Greek form of writing the Hebrew word Hosea. It means in the book of Hosea, as “in David” means in the book of David, or by David, Heb_4:7.

The passage is found in Hos_2:23. This quotation is not made according to the letter, but the sense of the prophet is preserved. The meaning is the same in Hosea and in this place, that God would bring those into a covenant relation to himself, who were before deemed outcasts and strangers.

Thus, he supports his main position that God would choose his people from among the Gentiles as well as the Jews, or would exercise toward both his right as a sovereign, bestowing or withholding his blessings as he pleases.

The God of Heaven has the right to make us as He pleases and also to Choose whom He wills. Mat 22:14 For many(A multitude; a great number of individuals; the people.) are called, but few are chosen.

You are in the multitude of mankind and have a chance to accept or reject, God and His word. The word “few”, is speaking not of, 144,000 as many believe, but rather a difference between the number saved and those that will remain lost. A percentage of the total world population. “A number that no man can number.”

We must look at the key words of John 15:16; Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

The Bible is full of Reward and Punishment, and so shall it be at the Judgment Day. Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

So then, Why must You be Saved?

1.You were pre-ordained and pre-established before the foundation of the world. 2.The God of Heaven had the right to make us as He pleases.

3. That It is the Will of God that no man should perish but all should come into repentance.

4. You were born into sin and from sin you must be, Redeemed, Reconciled, and Reestablished, into what is acceptable to God.
ars.


Temple of Spirit & Truth Ministries

A.R. Smith Ministries

http://www.ourchurch.com/member/a/arsmithsermons/




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Total Views : 107    Word Count Appx. : 1608    Posted Date : Jun 6, 2006


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